Beyond the Betrayal is a lyrically written memoir by Yoshito Kuromiya (1923–2018), a Nisei member of the Fair Play Committee (FPC), which was organized at the Heart Mountain concentration camp. The first book-length account by a Nisei World War II draft resister, this work presents an insider’s perspective on the FPC and the infamous trial condemning its members' efforts. It offers not only a beautifully written account of an important moment in US history but also a rare acknowledgment of dissension within the resistance movement, both between the young men who went to prison and their older leaders and also among the young men themselves. Kuromiya’s narrative is enriched by contributions from Frank Chin, Eric L. Muller, and Lawson Fusao Inada.
 
Of the 300 Japanese Americans who resisted the military draft on the grounds that the US government had deprived them of their fundamental rights as US citizens, Kuromiya alone has produced an autobiographical volume that explores the short- and long-term causes and consequences of this fateful wartime decision. In his exquisitely written and powerfully documented testament he speaks truth to power, making evident why he is eminently qualified to convey the plight of the Nisei draft resisters. He perceptively reframes the wartime and postwar experiences of the larger Japanese American community, commonly said to have suffered in the spirit of shikata ga nai—enduring that which cannot be changed—and emerged with dignity.
 
Beyond the Betrayal makes abundantly clear that the unjustly imprisoned Nisei could and did exercise their patriotism even when they refused to serve in the military in the name of civil liberties and social justice. Kuromiya’s account, initially privately circulated only to family and friends, is an invaluable and insightful addition to the Nikkei historical record.
 

Providing a new mosaic-style view of Manzanar’s complex history through unedited interviews and published scholarship, Arthur A. Hansen presents a deep, longitudinal portrait of the politics and social formation of the Japanese American community before, during, and after World War II.
 
To begin, Hansen presents two essays, the first centering on his work with Ronald Larson in the mid-1970s on the history of Doho, a Japanese and English dual-language newspaper, and the second an article with David Hacker on revisionist ethnic perspectives of the Manzanar “riot.” A second section is composed of five oral history interviews of selected camp personalities—a female Nisei journalist, a male Nisei historical documentarian,  a male Kibei Communist block manager, the Caucasian wife and comrade of the block manager, and the male Kibei who was the central figure in the Manzanar Riot/Revolt—that offer powerful insight into the controversial content of the two essays that precede them.
 
Manzanar can be understood only by being considered within the much wider context of Japanese American community formation and contestation before, during, and after World War II. A varied collection of scholarly articles and interviews, Manzanar Mosaic engages diverse voices and considers multiple perspectives to illuminate aspects of the Japanese American community, the ethnic press, the Manzanar concentration camp, and the movement for redress and reparations.